Fasting Rules

Meat Abstain

Fish Abstain

Dairy Abstain

Oil Allowed

Wine Allowed

☦ Saints & Commemorations

The Nine Martyrs at Cyzicus (3rd c.)

These nine holy Martyrs were from various places, but when they refused to offer sacrifice to idols or to deny Christ, all were beheaded together in Cyzicus, a city in Asia Minor on the coast of the Sea of Marmara. Their names were Theognis, Rufus, Antipater, Theostoichus, Artemas, Magnus, Theodotus, Thaumasilas and Philemon. These nine holy Martyrs were from various places, but when they refused to offer sacrifice to idols or to deny Christ, all were beheaded together in Cyzicus, a city in Asia Minor on the coast of the Sea of Marmara. Their names were Theognis, Rufus, Antipater, Theostoichus, Artemas, Magnus, Theodotus, Thaumasilas and Philemon. During the reign of the Emperor Constantine a church was built in Cyzicus in their honor, and their incorrupt relics were deposited there. They are commemorated April 29 on the Slavic calendar.

Nine Martyrs at Cyzicus: Theognes, Rufus, Antipater, Theostichus, Artemas, Magnus, Theodotus, Thaumasius, and Philemon

The city of Cyzicus is in Asia Minor on the coast of the Dardenelles (Hellespont). Christianity already began to spread there through the preaching of Saint Paul (June 29). During the persecutions by the pagans, some of the Christians fled the city, while others kept their faith in Christ in secret. At the end of the third century Cyzicus was still basically a pagan city, although there was a Christian church there. The city of Cyzicus is in Asia Minor on the coast of the Dardenelles (Hellespont). Christianity already began to spread there through the preaching of Saint Paul (June 29). During the persecutions by the pagans, some of the Christians fled the city, while others kept their faith in Christ in secret. At the end of the third century Cyzicus was still basically a pagan city, although there was a Christian church there. The situation in the city distressed the Christians, who sought to uphold Christianity. The nine holy martyrs Thaumasius, Theognes, Rufus, Antipater, Theostichus, Artemas, Magnus, Theodotus, and Philemon were also from Cyzicus. They came from various places, and were of different ages: the young like Saint Antipater, and the very old like Saint Rufus. They came from various positions in society: some were soldiers, countryfolk, city people, and clergy. All of them declared their faith in Christ, and prayed for the spread of Christianity. The saints boldly confessed Christ and fearlessly denounced the pagan impiety. They were arrested and brought to trial before the ruler of the city. Over several days they were tortured, locked in prison and brought out again. They were promised their freedom if they renounced Christ. But the valiant martyrs of Christ continued to glorify the Lord. All nine martyrs were beheaded by the sword (+ ca. 286-299), and their bodies buried near the city. In the year 324, when the Eastern half of the Roman Empire was ruled by Saint Constantine the Great (May 21), and the persecutions against Christians ended, the Christians of Cyzicus removed the incorrupt bodies of the martyrs from the ground and placed them in a church built in their honor. Various miracles occurred from the holy relics: the sick were healed, and the mentally deranged were brought to their senses. The faith of Christ grew within the city through the intercession of the holy martyrs, and many of the pagans were converted to Christianity. When Julian the Apostate (361-363) came to rule, the pagans of Cyzicus complained to him that the Christians were destroying pagan temples. Julian gave orders to rebuild the pagan temples and to jail Bishop Eleusius. Bishop Eleusius was set free after Julian’s death, and the light of the Christian Faith shone anew through the assistance of the holy martyrs. In Russia, not far from the city of Kazan, a monastery was built in honor of the Nine Martyrs of Cyzicus. It was built by the hierodeacon Stephen, who brought part of the relics of the saints with him from Palestine. This monastery was built in the hope that through their intercession and prayers people would be delivered from various infirmities and ills, particularly a fever which raged through Kazan in 1687. Saint Demetrius of Rostov (September 21), who composed the service to the Nine Martyrs, writes, “through the intercession of these saints, abundant grace was given to dispel fevers and trembling sicknesses.” Saint Demetrius also described the sufferings of the holy martyrs and wrote a sermon for their Feast day.

Troparion - Tone 8

By Divine command, the Holy Nine Martyrs from various cities were united in a single alliance, and courageously suffered martyrdom for Christ; / by your patience, the invisible enemy1 was defeated, / the wicked princes and tormentors were put to shame, / the spiritual fire of love for God was kindled, and the material fire which tormented you was cooled. / Therefore, grace has been given unto you by Christ God to heal the plague, / and we pray that you will save us from it, and from other afflictions, by your protection.

Kontakion - Tone 2

The steadfast and most radiant Nine Martyrs, / confessing the three-sunned2 God at His judgment seat they cried out: / “We offer to You our blood, our souls, and our bodies, as an unblemished sacrifice, O Master.” 1 (Ephesians 6:12) 2 The three persons of the Holy Trinity.

Venerable Memnon the Wonderworker

Saint Memnon the Wonderworker from his youth lived in the Egyptian desert. By his arduous ascetical efforts, he attained a victory of spirit over the flesh. As Igumen of one of the Egyptian monasteries, he wisely and carefully guided the brethren. Even while aiding them through prayer and counsel, the saint did not waver in his efforts in the struggle against temptation. Saint Memnon the Wonderworker from his youth lived in the Egyptian desert. By his arduous ascetical efforts, he attained a victory of spirit over the flesh. As Igumen of one of the Egyptian monasteries, he wisely and carefully guided the brethren. Even while aiding them through prayer and counsel, the saint did not waver in his efforts in the struggle against temptation. He received the gift of clairvoyance through unceasing prayer and toil. At his prayer a spring of water gushed forth in the wilderness, locusts destroying the harvest perished, and the shipwrecked who called on his name were saved. After his death, the mere mention of his name dispelled a plague of locusts and undid the cunning wiles of evil spirits.

Troparion - Tone 8

By a flood of tears you made the desert fertile, / and your longing for God brought forth fruits in abundance. / By the radiance of miracles you illumined the whole universe! / O our holy father Memnon, pray to Christ our God to save our souls!

Nektarios the New Martyr of Optina

Martyrs Diodorus and Rhodopianus—Deacons, at Aphrodisia in Anatolia

The Holy Martyrs, Deacons Diodorus and Rhodopianus suffered under the emperor Diocletian (284-305) in Aphrodisias, Caria. They were stoned to death for spreading Christianity among the pagans.

Troparion - Tone 4

O God of our Fathers, / always act with kindness towards us; / take not Your mercy from us, / but guide our lives in peace / through the prayers of Saints Diodorus and Rhodopianus.

St Basil, bishop of Ostrog in Montenegro (Serbia) (1671)

As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, “keeping it from the cruelty of the Turks and the guile of the Latins” (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His As a monk, he was known for his very severe asceticism. Against his will, he was made Bishop of Zahum, where he served his flock faithfully for many years, “keeping it from the cruelty of the Turks and the guile of the Latins” (Prologue). When his monastery was destroyed by the Turks he moved to Ostrog, where he reposed. His body has remained whole, incorrupt, healing and wonderworking to this day. Innumerable miracles have been worked at his grave; both Christians and Muslims seek out his relics for healing from sicknesses and sufferings. (A story heard from a parishioner at St Basil of Ostrog Church in Illinois: while the Saint’s relics remain intact, reputedly his shoes wear out from time to time and need to be replaced.)

Saint Basil, Bishop of Zakholmsk in Montenegro, Serbia

Saint Basil, Bishop of Zakholmsk, was born of pious parents in the sixteenth century in the Popov district of Herzegovina. At the age of maturity he left his parental home and settled in the Trebinsk monastery in honor of the Dormition of the Most Holy Theotokos, and became a monk. For his virtuous life the saint was elevated to be Bishop of Zakholm and Skenderia. Saint Basil, Bishop of Zakholmsk, was born of pious parents in the sixteenth century in the Popov district of Herzegovina. At the age of maturity he left his parental home and settled in the Trebinsk monastery in honor of the Dormition of the Most Holy Theotokos, and became a monk. For his virtuous life the saint was elevated to be Bishop of Zakholm and Skenderia. He occupied the bishop’s cathedra in the second half of the sixteenth century, a successor to Bishop Paul and predecessor of Bishop Νikόdēmos. Saint Basil was a good pastor of the flock of Christ, and the Lord strengthened his discourse with various miracles. For the sanctifying of soul with the wisdom of holy ascetic fathers, the saint journeyed to Athos. Saint Basil died peacefully and was buried in the city of Ostrog in Chernogoria on the border with Herzegovina.

Troparion - Tone 4

From your youth you gave yourself completely to the Lord, / abiding in prayers, contests,1 and fasts, O God-bearing Father, / you were an example of virtue for your flock, / so God, seeing your good will, placed you as a shepherd and a most excellent Hierarch of His Church; / and after your repose, O Hierarch Basil, / your holy body was preserved incorrupt. / Therefore, as one having boldness, pray to Christ God for the salvation of our souls.1 Podvigs.

Kontakion - Tone 8

Venerable Nectarius of Optina

Saint Nectarius was born in the city of Elets in the Orel province in 1853, the son of Basil and Elena Tikhonov. At his baptism, he was named Nicholas. Saint Nectarius completed the course of his earthly life on April 29, 1928. The Moscow Patriarchate authorized local veneration of the Optina Elders on June 13,1996, glorifying them for universal veneration on August 7, 2000.

Troparion - Tone 8

Martyrs of Lazeti

Lazeti is a region in southern Kolkheti (Colchis), the ancient kingdom located in what is now southwestern Georgia and northeastern Turkey. In ancient times, Lazeti was a center of Georgian culture. The holy Apostle Andrew began the conversion of the Georgian nation from this very region. After the fall of Byzantium in 1453, the Ottomans sought for three centuries to destroy the Christian-Georgian consciousness of the Laz people. Lazeti is a region in southern Kolkheti (Colchis), the ancient kingdom located in what is now southwestern Georgia and northeastern Turkey. In ancient times, Lazeti was a center of Georgian culture. The holy Apostle Andrew began the conversion of the Georgian nation from this very region. After the fall of Byzantium in 1453, the Ottomans sought for three centuries to destroy the Christian-Georgian consciousness of the Laz people. At the same time, Rome increased its presence in the region by dispatching ever greater numbers of Catholic missionaries. The Laz, caught in the crossfire, boldly defended and preserved their Orthodox Faith. Those that were forcibly converted to Islam struggled to preserve their national culture, the memory of their ancestors, and the love of their homeland. As time progressed, however, some grew weak and converted to Catholicism (in word, if not in mind and heart) or allowed themselves to be won over by the Monophysite heresy. In our own time, with the blessing of Catholicos-Patriarch Ilia II, people from several Georgian regions have reestablished lines of communication with the Laz who currently reside within Turkish borders. Further, many of the Laz currently residing within Georgian borders have converted from Islam back to the Orthodox Christianity of their ancestors. They have recounted to the Holy Synod of the Georgian Church stories of the martyrdom of their Christian ancestors at the hands of the Ottomans: the beheading of some three hundred Laz warriors on a single mountain between the years 1600 and 1620 and the martyrdom of the clergy at one local monastery. The martyrdoms took place on Mt. Dudikvati (“the place of beheading”) and on Mt. Papati (“the place of the clergy”) respectively. Based on the information provided by the martyrs’ descendants, the Holy Synod of the Georgian Church declared all the clergy and laymen martyred on Dudikvati and Papati and all the Laz martyred for Christ’s sake worthy to be numbered among the saints. They were canonized on September 18, 2003.

Troparion - Tone 4

Your holy martyrs O Lord, / through their sufferings have received incorruptible crowns from You, our God. / For having Your strength, they laid low their adversaries, / and shattered the powerless boldness of demons. / Through their intercessions, save our souls!

Saint Endellion, recluse of Cornwall

No information available at this time.

Troparion - Tone 8

In you the image was preserved with exactness, O Mother, / for taking up your cross, you followed after Christ. / By so doing, you taught us to disregard the flesh, for it passes away, / but to care instead for the soul, since it is immortal. / Therefore, most venerable Mother Endellion your spirit rejoices with the Angels.

Scripture Readings

☩Epistle

Acts 8:18-25

18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

☩Gospel

John 6:35-39

35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

36 But I said unto you, That ye also have seen me, and believe not.

37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Liturgical data sourced from OCA.org and orthocal.info