Fasting Rules

Meat Abstain

Fish Abstain

Dairy Abstain

Oil Allowed

Wine Allowed

☦ Saints & Commemorations

Martyr Basiliscus, Bishop of Comana

He was from Amasea on the Black Sea, and was a nephew of St Theodore the Tyro (February 17). He was a fellow-martyr of Eutropius and Cleonicus (March 3), but is commemorated because, after they were crucified, he was shut in prison. A new governor replaced the one who had killed Basiliscus’ companions, and Basiliscus prayed in tears that he not be deprived of a martyr’s death. The He was from Amasea on the Black Sea, and was a nephew of St Theodore the Tyro (February 17). He was a fellow-martyr of Eutropius and Cleonicus (March 3), but is commemorated because, after they were crucified, he was shut in prison. A new governor replaced the one who had killed Basiliscus’ companions, and Basiliscus prayed in tears that he not be deprived of a martyr’s death. The Lord Jesus appeared to him, promised that his prayer would be answered, and told him to go to his village to say farewell to his mother and brothers. The new governor, Agrippa, sent soldiers to the village and had Basiliscus brought back to him. On the way to Amasea, many wonders were worked throught the Saint, and many were brought to Christ. Brought before the governor, Basiliscus again refused to worship the idols or deny Christ: he was beheaded in Comana and his body thrown into the river. Upon the holy Saint’s execution, Agrippa instantly went mad, remaining so until he smeared himself with some of the Martyr’s blood, which immediately healed him. Convinced by this wonder of the truth of the Faith, Agrippa was baptised. All of this happened during the reign of Diocletian.

Troparion - Tone 4

Your holy martyr Basiliscus, O Lord, / through his suffering has received an incorruptible crown from You, our God. / For having Your strength, he laid low his adversaries, / and shattered the powerless boldness of demons. / Through his intercessions, save our souls!

Kontakion - Tone 8

You were shown to be strong and courageous in suffering; / you were revealed to be a wonder-worker in miracles! / You openly bore the name of Christ, putting the tyrant to shame! / Therefore we honor you, most honored Basiliscus, / ever crying: “Rejoice, splendid adornment of the martyrs!”

Commemoration of the Holy Fathers of the Second Ecumenical Council

The Second Ecumenical Council was convened in the year 381 and consolidated the victory of Orthodoxy attained in the year 325 at the First Ecumenical Council. During the difficult years which passed after the acceptance of the Nicene Symbol of Faith (Creed), the Arian heresy developed new offshoots. The Second Ecumenical Council was convened in the year 381 and consolidated the victory of Orthodoxy attained in the year 325 at the First Ecumenical Council. During the difficult years which passed after the acceptance of the Nicene Symbol of Faith (Creed), the Arian heresy developed new offshoots. Under the guise of struggle against the Sabellian heresy, which taught about a blending of the Hypostatic Persons of the Father and the Son [as mere aspects or modalities within the Trinity], Macedonius began to employ the word “homoiousios” “of similar essence” [in contrast to the Orthodox teaching of “homoousios”, “of the same essence”] regarding the essence of the Son and that of the Father. This formula still presented a danger because Macedonius presented himself as a struggler against the Arians, who used the term “like the Father.” Besides this, the Macedonians, being semi-Arians, depending on conditions and advantages of the moment, sometimes inclined towards Orthodoxy, sometimes towards Arianism. They blasphemed the Holy Spirit by suggesting that He was not “of the same essence” with the Father and the Son. A second heretic, Aetius, introduced the concept “anomoion” (“different in essence.”) He said that the Father has a completely different essence from that of the Son. His disciple Eunomios taught a hierarchical subordination of the Son to the Father, and of the Holy Spirit to the Son. Everyone who came to him was rebaptized into the “death of Christ,” denying Baptism in the Name of the Father and of the Son and of the Holy Spirit, which is commanded us by the Savior Himself (Mt. 28:19). A third heresy arose from the teachings of Valentius and Ursacius at the Arimonian Council. They attempted to deceive the Orthodox bishops, proclaiming that the Son of God is from God, and is in the likeness of God the Father, and is not a created being as the Arians taught. The heretics did not wish to use the term “one in essence” in describing the relation of the Son to the Father, saying that the word “essence” is not found within the Holy Scripture. Besides these three main heresies, there were also many other false teachings. The heretic Apollinarios said, “The flesh of the Savior did not have a human soul or reason. The Word of God took the place of the absent soul; and Divinity remained dead for three days.” In order to refute these heretical opinions, the holy Emperor Theodosius the Great (379-395) convened an Ecumenical Council at Constantinople, at which 150 bishops were present. Upon investigation by the Holy Fathers it was proposed that a Creed which holy Pope Damasus had sent to Bishop Paulinus of Antioch should be read. This appears to be the so-called Sirmean Creed, drawn up by Potamius of Lisbon, who participated in a pro-Arian Council at Sirmium in 357, but changed his opinions two years later. The document was a vain attempt to please everyone by not mentioning the terms ousia (essence, or substance), homoousios (identical in essence, or substance), and homoiousion (similar in essence, or substance), "by which the minds of many are perturbed." It said that there "ought to be no mention of any of them at all, nor any exposition of them in the Church." By not defining the Church's teaching clearly, the document is ambiguous, neither endorsing the various heresies it contained, nor the teaching of the Church. An Ecumenical Synod is convened primarily to deal with false teachings and refute them by proclaiming the faith handed down to us by the Apostles and the Holy Fathers. To use the definition of St. Vincent of Lérins: "that which has been believed everywhere, always, by everyone." There can be no compromise between truth and falsehood. After the document was read aloud, the Holy Fathers rejected the false teaching of Macedonius, and unanimously affirmed the Apostolic teaching that the Holy Spirit is not a creature, but is rather the Life-Creating Lord, Who proceeds from the Father, and is worshipped and glorified with the Father and the Son. In order to combat other heresies, of the Eunomians, Arians and Semi-Arians, the Holy Fathers reaffirmed the Nicene Symbol of Faith. In the Symbol (Creed), accepted by the First Ecumenical Council, the divine nature of the Holy Spirit was not addressed, since at that earlier time [in 325] heresies against the Holy Spirit had not become widespread. Therefore, the holy Fathers of the Second Ecumenical Council added to the Nicean Symbol its eighth, ninth, tenth, eleventh and twelfth sections. They definitively formulated and affirmed the Nicene-Constantinople Symbol of Faith, which is used even now by all the Orthodox Churches. The Second Ecumenical Council also established the norms for ecclesiastical courts [Canon VI], and it decided to receive those repentant heretics who were properly baptized in the name of the Holy Trinity through Chrismation, but those baptized with a single immersion were to be received as pagans.

John-Vladimir, Ruler of Serbia

Saint John-Vladimir, Prince of Bulgaria, Greatmartyr, and Miracle-worker

The Holy Martyr John-Vladimir, a Serbian prince, was born in the tenth century. From his childhood he was raised in piety, and at maturity he wisely governed his holdings Illyria and Dalmatia, preserving the holy Faith in purity. The noble prince was married to Kosara, a daughter of the Bulgarian Tsar Samuel. The Holy Martyr John-Vladimir, a Serbian prince, was born in the tenth century. From his childhood he was raised in piety, and at maturity he wisely governed his holdings Illyria and Dalmatia, preserving the holy Faith in purity. The noble prince was married to Kosara, a daughter of the Bulgarian Tsar Samuel. Summoned for talks with the Bulgarian Tsar John-Vladislav, he was treacherously murdered by the Tsar on May 22, 1015, at the entrance to a church. Kosara, the pious spouse of the holy prince, entered a women’s monastery that she built, and where also she died, not leaving the church until the very end of her life. The relics of the holy prince are located near Elbosan.

Troparion - Tone 3

Your holy martyr John, O Lord, / through his sufferings has received an incorruptible crown from You, our God. / For having Your strength, he laid low his adversaries, / and shattered the powerless boldness of demons. / Through his intercessions, save our souls!

Monastic Martyr Paul of the Lavra, Mount Athos

No information on the life of this saint is available at this time.

Troparion - Tone 1

The image of God was truly preserved in you, O Father, / for you took up the Cross and followed Christ. / By so doing you taught us to disregard the flesh for it passes away / but to care instead for the soul, since it is immortal. / Therefore your spirit, venerable Paul, rejoices with the angels.

Kontakion - Tone 2

As a venerable and proven ascetic, as an honorable and renowned martyr, / and as a model of the desert life, O most exalted Paul, / we sing hymns of praise to you, / for you have trampled upon serpents.

Commemoration of the Second Ecumenical Council (381).

The council was called by the Emperor Theodosius the Great, primarily to clarify the Church’s teaching on the Holy Spirit. Macedonius, bishop of Constantinople, had falsely taught that the Spirit is a creature rather than a Divine Person “Who together with the Father and the Son is worshiped and glorified.” Partly to correct this error, the council revis The council was called by the Emperor Theodosius the Great, primarily to clarify the Church’s teaching on the Holy Spirit. Macedonius, bishop of Constantinople, had falsely taught that the Spirit is a creature rather than a Divine Person “Who together with the Father and the Son is worshiped and glorified.” Partly to correct this error, the council revised and expanded the text of the Nicene Creed into the form that we know today.

Icon of the Mother of God of Cyprus

The Cyprus Icon of the Most Holy Theotokos is also commemorated on the Sunday of Orthodoxy, Pentecost Monday, April 20 and July 9.

Blessed James of Borovichi, Wonderworker of Novgorod

Many ancient Russian cities have their own patron Saint, whose name is associated with miraculous healings and the protection of their city from enemies. The patron Saint of Borovichi in the Novgorod region is the Righteous James, a Wonderworker and a Fool for Christ. Saint James is the patron Saint of the Borovichi region and of the Iveron (Ivḗron) Valdai Monastery. I Many ancient Russian cities have their own patron Saint, whose name is associated with miraculous healings and the protection of their city from enemies. The patron Saint of Borovichi in the Novgorod region is the Righteous James, a Wonderworker and a Fool for Christ. Saint James is the patron Saint of the Borovichi region and of the Iveron (Ivḗron) Valdai Monastery. In a manuscript of the XVI century, kept at Holy Trinity-Sergius Lavra, stories about this Saint are set forth. On April 11, 1452, on Bright Tuesday, a great event took place near the Holy Spirit Monastery. A spring flood; the fast-flowing Msta River rolled its waves through the rapids in a loud stream; The life-giving warmth of the spring sun melted all the ice in the river. Suddenly, a large ice floe appeared, moving against the rapid flow of the river; thick steam rose from it like smoke from a fire. It landed on the right bank, a hundred fathoms above the Monastery. Those who witnessed this saw a rather darkened pine block on the ice floe, as if had been scorched by fire, this was the lower part of the coffin, without a lid, and in it was the poorly covered body of a certain youth. Seized with horror, the faint-hearted people of Borovichi took the floating body for an ordinary corpse of a drowned man. In order to avoid trouble, they tried hard to push the ice floe with its strange burden away from the shore with a special long staves. However, the ice floe returned to its former place. Then, after tying the log with ropes, they dragged it along with the ice floe, along the course of the Msta River, and took it two versts from the Monastery. At dawn the next day, the ice floe returned with its burden again. This was repeated for a third time. Finally, the Lord brought the foolish men to their senses. A certain youth appeared in a dream to several well-intentioned elderly men of Borovichi and said to them: "Orthodox Christians, why do you drive away a fellow Christian? Why do you resist the Lord, Who has sent my body to you? Is it because you do not know my name? Well then, know that I am called James; named for Saint James, the Lord's brother according to the flesh." The simple-minded and God-fearing men awoke from their sleep, and told one another about the wondrous dream, and their hearts were touched. The rumor spread quickly, and then the residents of Borovichi regretted their unreasonable attitude toward the relics of the Servant of God revealed by his voyage. Many bitter tears were shed at the same time; the staves, with which the relics had been pushed off, were burned. The old men, accompanied by a crowd, hastened to the bank of the Msta River, with a firm intention to remove the honorable relics from the ice floe at once, and to place them right there on the bank. On the ground a log framework was built, which resembled a small chapel. For 93 years after his voyage and burial, the incorrupt relics of Saint James, which had been placed under a bushel (Matthew 5:15), unceasingly exuded grace-filled healing for all who came to him with faith. After the many signs and miracles which occurred at the grave of the Righteous James, in 1544 the inhabitants of the region brought this to the attention of Archbishop Theodosios of Novgorod with a special petition from the clergy and laity. expressing their sincere desire and earnest request that the honorable relics of this new wonderworker be opened, as a most precious treasure given by God. This great celebration took place on October 23, 1545, on the Feast Day of the Apostle James, the brother of the Lord. Soon after the burial of the relics of the Righteous James, a healing spring sprang up.The pious inhabitants of the neighborhood, zealous for the glory of the name of the Lord, Who is wondrous in His Saints, a small wooden church was built there and dedicated to the Tenderness (i.e. Sweet-Kissing) Icon of the Mother of God. During the reign of the most pious sovereign, Tsar Alexei, His Holiness Nikon, the great Patriarch of All Russia, aware of the miracles which occurred at the relics of the Righteous James, and at the same time, he was told that the holy relics were pgreatly neglected because of the poverty of Holy Spirit Monastery, he intended to transfer the holy relics to the Ivḗron Monastery, which was then on one of the islands of Lake Valdai. This transfer took place on February 23, 1654. Who exactly is the God-pleasing youth, the Righteous James, who is called the Wonderworker of Borovichi, in his short life on earth; who were his parents, and from where did his incorrupt relics sail to the Borovichi shore? There are no reliable details concerning these things, neither written nor oral. The miracles of Saint James are described in the book "The Legend of Saint James the Righteous Wonderworker of Borovichi," published in 1901 in St. Petersburg. The residents of Borovichi remember that at the beginning of World War II, Saint James appeared in a dream to a deeply believing Elder and said: "Let the faithful go around the city three times with my icon, and I will spare my city." Indeed, a group of believers walked around the city for three nights with the cross, chanting prayers, and carrying the icon of Saint James and a particle of his relics. The Cross Procession took place secretly, at night, because the faithful feared persecution by the godless authorities. Soon the front approached the city. Borovichi was only 70 kilometers away, but the city was not damaged. On October 23, the Feast of Saint James, Orthodox Christians all over the world offer prayers to this Saint, and unite spiritually with the faithful of Borovichi. The Righteous James is commemorated three times a year: on May 22; on October 23 ( the transfer of his honorable relics ); and on the Third Sunday after Pentecost (Synaxis of the Novgorod Saints).

Troparion - Tone 1

Enlightened by Divine Grace, / after death you grant healing to those who come to you, most wise James, / and now we honor the transfer of your precious relics, rejoicing in both soul and body. / Therefore, we all cry: / “Glory to Him Who gave you strength. / Glory to Him Who crowned you. / Glory to Him Who, through you, grants healing to all.”

Kontakion - Tone 8

Like a bright star, O Father, / you shone forth in the east, and came west, O blessed one, at the transfer of your relics. / Now, like the rays of the sun, you radiate healing for those who come to the shrine of your relics. / Pray to Christ God to save the Orthodox people who pray to you, that all may cry: / “Rejoice, divinely-wise James.”

Righteous Melchizedek, King of Salem

He was a “priest of the most high God” (Genesis 14:18-20), who blessed our Forefather Abraham and “brought forth bread and wine,” prefiguring the Holy Eucharist, centuries before the Law was given to Moses or Christ became incarnate. The Epistle to the Hebrews (ch. 7) reveals Melchizedek, the Priest-King, to be a type of Christ.

Scripture Readings

☩Epistle

Acts 19:1-8

1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.

4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

5 When they heard this, they were baptized in the name of the Lord Jesus.

6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

7 And all the men were about twelve.

8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

☩Gospel

John 14:1-11

1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.

Liturgical data sourced from OCA.org and orthocal.info